I went to the shuk on Wednesday morning, fully expecting it to be busy but not anticipating the near-panic that apparently seizes the city of
Max and I trekked, quiche in hand, to the German Colony where we joined about half of the Dorot Fellows for a pre-fast feast. Isra, who hosted the event, also had us read a very unique “vidui” (like a recounting and apology of sins) published by Rabbis for Human Rights. It recognized many larger problems we have in society, that are often overlooked because it’s much easier to take responsibility for individual actions over community ones. Definitely a nice addition to the day. After dinner, several of us headed to Kol HaNeshama – one of the few reform synagogues in
After Kol Nidre and the tradition after-service milling around, Kate and I decided to take the long walk home down
The decision to fast has been an increasingly difficult one. Why do I fast? Because I’m afraid I won’t be “inscribed in the Book of Life”? Because fasting is supposed to help me “repent and atone for my sins?” Because it’s part of the Jewish tradition? Because of Jewish guilt? Because everyone does it? Because for some reason Yom Kippur is put above all other Jewish rituals and mitzvoth? Because if I don’t fast, what does it mean to be Jewish?
That is, of course, the question of this year and probably my life … what does it mean to be Jewish?

0 comments:
Post a Comment